A Good Theory


Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory. ~

 

The Bias of the Biblical God

To make the statement that the God of the Bible is a just and righteous god, it must be shown that he is not biased, but perfect in all his judgments. This is the premise by which I can disprove the “Just” nature of the Biblegod. To disprove a theory one needs only to find a single observation that disagrees with the predictions of the theory, and in this case I have found many more than one.

I have shown in my article The Male Bias of the Bible how the god described within the pages of the Bible is not only unjust, but also biased. If my argument is valid then the Biblegod cannot be a true creator god because he is not perfect in all his ways. My proof begins with the biblical description of the equality of the male and female who were created by its god. Not only are the male and female created equally in the image of God, but they are also created equally in the manner of flesh and bone.

Gen.1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

 

Gen.2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

If male and female are created spiritually, and fleshly equal, then any judgment they receive should be based on individual merit and not gender. Yet, over and over again throughout the pages of the Bible it is noted that judgments are meted out based solely on gender. I would like to present my case from the book of Leviticus. In reading through the listed verses it immediately becomes apparent that the sole fact of gender is what determines the length of time for uncleanness and purification after childbirth, and this was a specific command from God.

Lev.12:1-5 And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days (7 days); according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days (33 days); she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks (14 days), as in her separation: and she shall continue in the blood of her purifying threescore and six days (66 days).

Everyone knows that there is absolutely NO difference in giving birth to a male child verses giving birth to a female child. If because of religious traditions a woman is in need of purification after giving birth to a child, the same exact method would be applicable regardless of the gender of her baby. In the Levitical verses not only is the mother unclean twice as long after giving birth to a female child, but also must undergo a purification period that is twice as long. This is clearly a case of bias based solely on gender. Without the need to list any more verses (of which there are many) our requirement has been met in finding a single observation that disagrees with the theory of the “Unbiased Nature of God”, thus showing that the God of the Bible is unjust, and therefore not perfect. This directly leads to my conclusion that the god described in the Bible is made up from the minds of men who are indeed biased.

  1. The Biblegod is said to be just and perfect.
  2. The Biblegod is biased.
  3. Therefore the Biblegod is not just.

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